When I began learning about the Orthodox Church during college, I was enamored with its liturgy, prayers, music, and icons. And I confess that there was something in me that was drawn to its seemingly monolithic authority. We claim to be the Church of the Apostles that has preserved the faith for two thousand years. Though some may laugh at the seeming naïveté of this claim, Orthodox believers find deep comfort and stability in a tradition that reaches far beyond our current cultural situation. It is all the more painful, then, when our tradition not only fails to adequately address present-day realities but also insists on judging modernity through the lens of antiquity.
The traditional teaching on homosexuality as recounted by Metropolitan Jonah ignores the reality of many Orthodox women and men struggling to understand their feelings of sexual attraction toward members of the same sex. Even if they choose not to pursue sexual relationships and struggle to remain celibate—a path imposed on them by the church, rather than a gift genuinely given by God—His Beatitude believes that they are condemned by virtue of their being in “a sinful state of self-delusion.”
How are homosexual Orthodox Christians to grow in love, virtue, and relationship with God if they are categorically excluded from the sacramental life of the Church?